Thursday, June 25, 2015

Hitakaarak karma makes life worthwhile


They say human birth is greatest of all births. Humans are the leaders of the universe. They are endowed with the unique ability to think and speak so that they can guide the self and other beings to higher purpose of life.

The goal of intellect and mind is to find out the purpose of human birth and live the life for that purpose. Living for the purpose is what is hitakaarak – beneficial, which is different from pleasing. What is pleasing may not be beneficial and vice versa. It is important to maintain the balance of pleasing and beneficial activities. For example bittergourd is bitter in taste but inclusion of small amount of it in diet is beneficial for health whereas spicy food is pleasing to tongue but excess intake of it can ruin the health. In the same way living for the higher purpose may not be pleasing as it demands sacrifice of personal selfish objectives. But the slow practice of this sacrifice is greatly beneficial in progress to the next desired higher level for human being. We have received this human body after going through the cycle of 84 lakhs of species. In all creations in this universe - i.e. in all 84 lakhs species - human specie is considered as zenith of creation. It is in human birth that, with the unique abilities of thinking and speaking, one can get to know the creator of this universe and become one with Him. Another great thing happens, in this effort of knowing creator, is the escape from the cycle of birth and death through 84 lakh species.

By nature the bodily actions are driven by trigunassatvik, rajas and tamas. Each guna has its own purpose in the ecosystem. The mixture of these gunas in varied percentage drives the quality of action and hence its outcome. Scriptures advise that to elevate our consciousness we should develop satvik tendencies. It is the dominance of satvik guna that helps to experience the closeness with the creator of universe.

Usually when it comes to becoming satvik the first thing considered is food, that is eating satvik food. That is true. It is famous saying - you become what you eat. So eating satvik food is definitely the most important activity in an effort to become satvik. However food is just one part of it. Anna in Sanskrit is not limited to food. It means whatever we intake through ten senses. So in addition to food it is important to pay attention to other activities such as thinking, listening, speaking and daily duties. All these activities also need to be transformed into satvik activities. That is thinking, listening and reading satvik content, engaging into satvik activities and also being in company of satvik people.

To do this transformation Saints advise to use our own discretion to divide 24 hours of the day in such a way that one can practice spirituality. For example on an average one could spend 6 hours for sleep, 12 hours for worldly activities, 4 hours for family and remaining 2 hours for the spiritual pursuit. They say these 2 hours for spiritual pursuit can greatly help one to become strong and get the most required focus to achieve higher purpose of life.

Scriptures are the great sources of information to find out about not only spiritual activities but even how to conduct oneself in family and society. Two of the most important and widely read scriptures of Indian culture are Bhagwad Gita and Srimad Bhagwatam. Bhagwat Gita, as we all know, is the famous dialogue between Lord Shrikrishna and Arjuna on the battlefield. This dialogue reveals many secrets of creation and also describes in detail the goal of human birth and importance of satvik guna. Srimad Bhagwatam is known as literal incarnation of Lord Shrikrishna meaning Lord Shrikrishna in the form of book. It contains the glorifying stories of Lord Shrikrishna’s pastime as well as stories of all ten incarnations of Lord Vishnu.

Shravan i.e. listening to these glories of God is the first step from nine steps of devotion i.e. nava vidha bhakti. By regular listening of stories of God one gets into the second step i.e. kirtan i.e. singing the glory of God and by regular listening and singing glories of God one gets into third step i.e. Vishnu smaran i.e. continuous remembrance of Lord Vishnu. And once one gets established into this step, they say that one progresses through remaining six steps without much effort. Remaining six steps are archana (worship), vandana (salutation), paadsevana (worshiping lotus feet of God), dasya (serving the God ), sakhya (friendship with God) and atmanivedana (self surrender).

Engaging in spiritual activities is not only beneficial to an individual but it is beneficial to one’s own parents, family as well as society.

Thursday, June 18, 2015

Idol worship – the path to never ending happiness


Every human being or for that matter every being is bound by effects of karma. This binding is called bhavabandha. Every karma, i.e. action, results in effects which in turn become cause for either binding or freedom depending on motive of karma.

There are three types of karmas

dushkarma – a bad karma, karma that is performed with an intention of hurting of other being and hence results in paapa (sin). paapa becomes cause for suffering.

sukarma – a good karma, karma performed with good intention in return expecting to earn punya (merit). punya becomes cause for material happiness.

akarma – a karma that is performed without any expectation. Because such karma is performed without any expectation this results neither in paapa nor in punya. Since the only intention of this karma is to please God, fruits of this karma are determined by God himself. People who perform such actions are indeed saints and they experience happiness that is not dependent on any matter.

One of the names of Lord Krishna is swabhakta-chittaranjana – i.e. one who takes responsibility of entertaining the mind of his devotees who perform all their actions only as a service to Lord Krishna without any expectation thereof.

To be able to reach a stage to perform akarma, i.e. karma without expectations, the mind should be filled with nothing but the form of God. When mind is filled with the thoughts of God, and God alone, then every karma performed becomes an offering to God and hence becomes a cause for freedom from all bad or good effects of karma and ultimately results in vishranti i.e. peaceful rest.

And this is where idol worship helps. It is a way to get into practice of performing dutiful actions with only intention of pleasing God which in turn results in mind occupying only thoughts of God.

Idol worship starts with inviting God and then performing sixteen or five rituals of hospitality as listed below.


aavahan (inviting God), aasan (offering seat to God), padyam (washing God’s feet), arghyam (offering water to God and washing hands of God) , achaman (offering God water for drinking), snaan (offering bath to God), vastra (offering clothes to God), upavita (offering sacred thread to God), gandha (applying sandalwood paste to God’s forehead), pushpa (offering flower to God), dhup (waving an incense stick in front of God), deep (waving light in front of God), anna or naivedya (offering food to God), pradakshina (circumventing God), namaskar (offering salute) and visarjan (offering bon voyage to God)

Thursday, June 11, 2015

Methods of performing idol worship


One of the very important concepts of Indian culture is idol worship. It is one of the nine steps of devotion nava vidha bhakti. Idol worship is the way to establish loving relationship with God. It is all about establishing mental relationship with God. All great sages, devotees achieved success in their spiritual journey – a journey of spirit towards God – through idol worship. For spiritual development it is important to condition body, mind and speech. Idol worship greatly helps in this process. When performed with devotion it can bring positive transformation in individual and society.

There are two methods of performing idol worship. The main method is shodashopchar (shodash means sixteen and upachar means ritual) puja which is a detailed idol worship where sixteen rituals are performed and the other is panchopachar (pancha means five) puja where five rituals are performed.

Shodashopachar puja - This is a detailed puja in which following sixteen rituals are performed for God.



aavahan (inviting God), aasan (offering seat to God), padyam (washing God’s feet), arghyam (offering water to God and washing hands of God) , achaman (offering God water for drinking), snaan (offering bath to God), vastra (offering clothes to God), upavita (offering sacred thread to God), gandha (applying sandalwood paste to God’s forehead), pushpa (offering flower to God), dhup (waving an incense stick in front of God), deep (waving light in front of God), anna or naivedya (offering food to God), pradakshina (circumventing God), namaskar (offering salute) and visarjan (offering bon voyage to God)

Panchopachar puja – This is a puja in which following five rituals are performed for God. In fact one can quickly perform panchopachar puja by chanting following shloka and offering five rituals.

gandha (applying sandalwood paste to God’s forehead), pushpa (offering flower to God), dhup (waving an incense stick in front of God), deep (waving light in front of God), naivedya (offering food to God)

One can choose to perform a type of puja as per time available. Panchopachar puja takes hardly five minute, however these five minutes can bring gradual positive transformation in the performer of puja.