Thursday, December 31, 2015

Structure of Shiva Linga

According to ancient Hindu scriptures the 3 fundamental states of cosmic reality are Sristi (Evolution), Sthiti (Existence) & Samhar (Destruction). They are controlled by Lord Bramha (Sristi i.e. creation), Lord Vishnu (Sthiti i.e. preservation), Lord Shiva (Samhar i.e. destruction), together known as Trinity. Lord Shiva is the cause of beginning as well as completion of cosmic cycle and so he is known as Mahadev. The iconic form of Shiva is known as Linga and it represents the unity of 3 fundamental cosmic states. 



Thus the Linga consists of 3 parts

1) It has a base of 3 layers at bottom representing 3 lokas and it symbolizes Lord Bramha.

2) The middle is Octagonal round form. It represents 8 directions symbolizing Lord Vishnu.

3) The top cylindrical part represents the completion of the cycle symbolizing Lord Shiva.

The word Lingam in Sanskrit means Symbol. Hence it stands for symbol of Lord Shiva. Worship of Shiva Lingam is the worship of Lord Shiva. It is regarded as most sacred and superior by Shaivaites according to Shiva Puran. Lord Shiva is represented as Linga as he is Sadashiva (eternal reality). As a destroyer he is known as Rudra with Kali as his consort. As a terrible destroyer he is known as Bhairava with Durga as his consort. As a jovial god he lives in Himalayas with his consort Parvati. As he possesses all forms of divine power he is called Ishwara and his consort is Ishwari. He is also depicted as cosmic dancer Natraja as Lingodbava. He symbolizes the superiority. According to Linga Puran, Shiva Linga symbolizes infinite nature of Shiva. Shiva Linga found in most of the temples is rounded or elliptical set on a circular base known as Peetham. This Peetham represents Parashakti- the manifesting power of god.

Shiva Lingas are usually made of stone (carved into shape). Some are naturally occurring in swift flowing river-beds (river Narmada). They may be made of metals, gems, crystals, wood, earth, ice etc. According to some scholars the material may be sand, rice, cooked food, river clay, cow dung, butter, rudraksha, ash, sandlewood, darbha grass, etc. The naturally occurring Linga at Amarnath in Himalayas is made of ice. Besides the above explanation, religious scholars have given a number of different interpretations. 

According to some, Linga worship is considered as worship of reproductive function. They believe the base corresponds to Yoni (female reproductive organ) and top corresponds to Phallus (male reproductive organ). Hence Shiva Linga is considered to be representation of process of reproduction. 

Friday, December 25, 2015

Story of origin of Shiva Linga

In the thick forest of Darukavan, rishis, munis & yogis were engaged in Tapasya. Their wives were assisting them. To test devotion of these rishis, Lord Shiva appeared there as a semi-lunatic. He appeared very handsome but half naked, laughing sometimes and crying sometimes. Due to his handsome appearance the women folks got attracted towards him to such an extent that they started neglecting their duties. At the same time the men folks found his presence a distraction and a nuisance. Seeing a pitiable condition of their wives, the rishis got annoyed and they confronted the semi-lunatic and ordered him to leave the place. When he did not obey their order they cursed him so that his linga will fall. At this juncture Lord Bramha appeared and admonished the sages for their miss-conduct towards their guest who was none other than Lord Shiva. Bramha apologized to Lord Shiva for the miss-conduct of the sages. The rishis realized their mistake and apologized to Lord Shiva for their attitude and behavior. Lord Shiva explained to them that the Srishti occurred due to this Stri & Pulingas and one should not hurry to a wrong conclusion without ascertaining the truth.

Lord Shiva explained how not to get confused between Maya for Satya and Illusion for Reality. He suggested that Karma-kanda is definitely a foundation for path of self-realization or a means of salvation, but it’s not the end. Thus Linga formation represents, Lord Mahadeva and worship of Linga is the worship of Mahadeva.


Friday, December 18, 2015

Shaktipeeth - Part 3

Continuing from previous article - Shaktipeeth Part 2 - here is a part 2 (27 to 51 of 51) of consolidated list of Shakti peethas. 

Source of lists: Wikipedia

Sr. No
Place
State in India
Body Part or Ornament
Shakti
Bhairava
27
Temple at Guhyeshwari Temple
Both Knees
Mahashira
Kapali
28
On Chandranath hill near Sitakunda station of 
Chittagong Division. The famous 
on the top of the hill is the 
 Bhairav temple of this 
Shakti Peetha, not the 
Shakti Peeth itself.
Right arm
Bhawani
Chandrashekhar
29
Panchsagar Near Lohaghat (in Champawat District 
of Uttarakhand) nearly 
100 km from nearest 
railway station Tanakpur.
Lower teeth
Varahi
Maharudra
30
Prabhas, 4 km from 
Veraval station near 
Somnath temple in 
Junagadh district
Stomach
Chandrabhaga
Vakratund
31
Prayag near 
Finger
Lalita
Bhava
32
Present day 
Kurukshetra town or Thanesar ancient Sthaneshwar
Ankle bone
Savitri/
BhadraKali
Sthanu
33
Ramgiri, at 
railway line
Right breast
Shivani
Chanda
34
Sainthia, locally Known as Nandikeshwari temple. 
Only 1.5 km from the 
railway station under a 
banyan tree within a 
boundary wall, Birbhum district
Necklace
Nandini
Nandikeshwar
35
Sarvashail or Godavaritir, at Kotilingeswar temple 
on the banks of 
Godavari river near Rajamundry
Cheeks
Rakini or Vishweshwari
Vatsnabh or Dandpani
36
Eyes
Mahishmardini
Krodhish
37
Shondesh, at the 
source point of 
Right buttock
Narmada
Bhadrasen
38
Shri Parvat, near 
Ladak, 
Another belief: 
at Srisailam in 
Shriparvat hills under Kurnool district
Right anklet (ornament)
Shrisundari
Sundaranand
39
Shri Shail, at Joinpur village, 
Dakshin Surma, near Gotatikar, 
3 km north-east 
of Sylhet town
Neck
Mahalaxmi
Sambaranand
40
Shuchi, in a Shiva temple at Suchindrum 11 km onKanyakumari 
Trivandrum road
Upper teeth
Narayani
Sanhar
41
Sugandha, situated in 
Shikarpur, Gournadi, about 20 km fromBarisal town, 
 on the banks of Sonda river.
Nose
Sugandha
Trayambak
42
Udaipur, Tripura, at the top of the hills known as Tripura Sundari temple near 
village, a little distance away from Udaipur town
Right leg
Tripuresh
43
Ujaani, 16 km from Guskara station under Burdwan district
Right wrist
Mangal Chandika
Kapilambar
44
Ghat on banks of the Ganges atKashi
Earring
Vishalakshi & Manikarni
Kalbhairav
45
Vibhash, at Tamluk under district Purba Medinipur
Left ankle
Kapalini (Bhimarupa)
Sarvanand
46
Left toes
Ambika
Amriteshwar
47
Vrindavan, near 
new bus stand on Bhuteshwar road within Bhuteshwar Mahadev Temple, Katyayanipeeth. 
Ringlets of hair
Uma
Bhutesh
48
Jalandhar, from Jalandhar Cantonment Station to Devi Talab.
Left Breast
Tripurmalini
Bhutesh
49
Heart
Jaya Durga
Baidyanath
50
Birajong in Paro
Bamonbonsham
Paropit
51
Jugaadya at Kshirgram near Kaichar under Burdwan district
West Bengal
Great toe
Jugaadya  Ksheer Kantak