Guru, like mother, is ever concerned about welfare of His disciples, at times even more than one’s own mother. Mother loves child irrespective of whether child is intelligent or not. Likewise Guru also loves disciple irrespective of whether disciple is spiritually learned or not. Like innocence of child attracts mother, innocence of disciple attracts Guru. He is ever on a lookout for an opportunity to introduce his disciple to the ways of achieving moksha i.e. freedom from the cycle of birth and death.
Madhavrao Deshpande, a village teacher in Shirdi, fondly called as Shama, was very dear to Saibaba. Everybody knew about this close relationship between Saibaba and Shama to the effect that anybody with whom Saibaba was reluctant to meet would ask Shama to mediate to have darshan of Saibaba and Saibaba would never let Shama down and then that person will definitely will get darshan of Baba.
Saibaba wished that Shama should get in the path of moksha and hence when He found an opportunity, He introduced Shama to the chanting and study of Vishnusahasranama. He gifted a book of Vishnusahasranama to Shama in a very funny incident described in Chapter 27 of Shri Saisatcharit.
Chanting and listening Vishnusahasranama is considered as the most authentic way to get into the practice of chanting the name of God. It is considered as the second most important spiritual scripture after Srimad Bhagwadgita. In fact they say Bhagwadgita tells what to do, whereas Vishnusahasranama helps to do what is told to do in Bhagwadgita i.e. perform every action by remembering God.
Mere chanting or listening to Vishnusahasranama offers great benefit. It’s like fire. Whether one has knowledge about characteristics of fire or not, whoever touches it, whether child or adult, gets burn. Same way whether one understands meaning of Vishnusahasranama or not, whoever chants or listens to it, whether man or woman or child or adult, gets benefited equally.
What are the benefits one gets by chanting Vishnusahasranama? To march towards moksha one should have ability to overcome obstacles. Desires are obstacles in moksha. To fulfill desires one needs to perform duties of life. And to perform duties of life one needs a support from God. And one gets support from God when one remembers Him. So the greatest benefit of chanting or listening to Vishnusahasranama is the support of God that one receives in fulfilling one’s own duties of life.
There are no restrictions to chant the name of god. For many rituals there are requirements such as to find an auspicious time and have bath before starting any spiritual exercise. But for chanting name of god, it’s not mandatory to find auspicious time or worry about whether one is pure or not. Name of god, whether Shrirama or Shrikrishna or Sairama or Saikrishna or any of the thousand names of God, can be chanted by anybody, anytime and anywhere.
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