Thursday, March 28, 2013

Become happy by making mother happy

 
Indian culture lays a very high importance on following of Sanatana Dharma. To simplify the process of following dharma, the great sages extracted sentences called mahavakyas from Veda. One of them is matrudevo bhava – revere mother as God. They say God is pleased when one pleases one’s own mother.

Ii is said that every human being has five mothers.
  1. Deha-mata or nija-mata – mother who gave birth to the physical body. First priority goes to this mother. They say that one should make every effort to make one’s own mother happy. It is not possible to become happy without making this mother happy.
  2. Go-mata – Indian culture considers cow as mother. We drink real mother’s milk only for first two years of life. After that throughout the remaining life we drink cow’s milk. So one can see why cow is considered as mother. That’s why Sanatana Dharma does not approve of eating cow’s meat. In fact Sanatana Dharma does not approve of eating meat at all. They say instinct to eat meat is an animal instinct which is carried over from numerous past animal births. In human birth one gets an opportunity to overcome those animal instincts by engaging into spiritual practices, which is also in line with the main goal of human birth and that is to get liberated from cycle of birth and death through 84 lakh species.
    Another practice is eating meat after sacrificing animals believing in the fact that they are sacrificed for Mother Kali. Wise and experienced people say that real Mother Kali does not expect her children to sacrifice animals, also her children. It is fantasized form of Mother Kali that accepts meat of animal sacrificed in the name of pashubali. Pashu does not necessarily mean actual animal. Sanskrit words are many times used to symbolize. Pashu means pashuvritti i.e. animal instincts which one is supposed to sacrifice to Mother Kali. It is Goddess Lalitha Devi who helps to overcome these animal instincts. That is why she is called Pashupaash-vimochini (one who helps her children to get out of strong clutches of animal instincts carried over from previous animal births).
  3. Bhu-mata – land that helps to grow crops that feed us. That is why it is practice in Indian culture to salute Mother Land in the morning before placing feet on her.
  4. Desha-mata – country of birth. They say it is duty of every person to pay back to the country of birth.
  5. Veda-mata – mother of original scriptures of Sanatana Dharma. One can pay respect to this mother by studying and following dictates from Vedas.
It is Deha-mata, they say, is the one who introduces children about their duty towards other four mothers. That is why first Guru of any child is Mother.

Monday, March 18, 2013

Gayatri Mantra - Mother of all mantras

("श्रीपाद श्रीवल्लभ चरितामृत" ह्या पुस्तकातून)

गायत्री शक्ति विश्वव्याप्त आहे. तिच्याशी संबंध स्थापित केला असता सूक्ष्म प्रकृती स्वाधीन होते. तिच्या योगाने भौतिक, मानसिक तसेच आत्म्याशी संबंधित क्षेत्रातील सर्व प्रकारची संपत्ति प्राप्त होऊ शकते. आपल्या शरीरात असंख्य नाड्यांचे जाळे पसरले आहे. यातील काही नाड्या जुळल्या असता त्यांना "ग्रंथी" म्हणतात. जपयोगात श्रद्धा / निष्ठा असलेल्या साधकांच्या मंत्रोच्चाराने या ग्रंथी जागृत होऊन त्यातील सुप्त शक्तींचा प्रादुर्भाव होतो.

"ॐ" या अक्षराचा उच्चार केला असता मस्तकातील भाग प्रभावित होतो.

"भू:" या अक्षराच्या उच्चाराने उजव्या डोळ्यावरील चार बोटांचा कपाळाचा भाग जागृत होतो.

"भुव:" च्या उच्चारणाने मानवाच्या भृकुटीच्या वरील तीन अंगुलीचा भाग प्रभावित होतो.

"स्व:" या अक्षराच्या उच्चाराने डाव्या डोळ्यावरील कपाळाचा चार अंगुली इतका भाग जागृत होतो.

"तत्" च्या उच्चाराने आज्ञा चक्रामध्ये असलेली 'तापिनी' ग्रंथीतील सुप्त असलेली 'साफल्य' शक्ति जागृत होते.

"स" च्या उच्चाराने डाव्या डोळ्यातील सफलता नावाच्या ग्रंथीमध्ये सुप्त रूपाने असलेली 'पराक्रम' शक्ति प्रभावित होते.

"वि" चे उच्चारण केले असता डाव्या डोळ्यामधील 'विश्व' ग्रंथीमध्ये स्थित असलेली 'पालन' शक्ति जागृत होते.

"तु" या अक्षराच्या उच्चारणाने डाव्या कानात असलेल्या 'तुष्टी' नावाच्या ग्रंथीतील 'मंगळकर' शक्ति प्रभावित होते.

"र्व" या अक्षराच्या उच्चाराने उजव्या कानात स्थित असलेल्या 'वरदा' ग्रंथीतील 'योग' नावाची शक्ति सिद्ध होते.

"रे" चा उच्चार केला असता नासिकेच्या मुळाशी स्थित असलेल्या 'रेवती' ग्रंथीतील 'प्रेम' शक्तीची जागृती होते.

"णि" च्या उच्चाराने वरील ओठावर असलेल्या 'सूक्ष्म' ग्रंथीतील सुप्त शक्ति 'धन' संध्य जागृत होते.

"यं" या अक्षराच्या उच्चाराने आपल्या खालच्या ओठावर असलेल्या 'ज्ञान' ग्रंथीतील 'तेज' शक्तीची सिद्धि होते.

"भ" या अक्षर समुदायाच्या उच्चारणाने कंठात असलेल्या 'भग' ग्रंथीतील 'रक्षणा' शक्ति जागृत होते.

"र्गो" चा उच्चार केला असता कंठकूपात स्थित असलेल्या 'गोमती' नावाच्या ग्रंथीतील 'बुद्धी' शक्तीची सिद्धि होते.

"दे" च्या उच्चाराने डाव्या छातीच्या वरच्या भागात असलेल्या 'देविका' ग्रंथीतील 'दमन' शक्ति प्रभावित होते.

"व" चा उच्चार उजव्या छातीच्या वरील भागात असलेल्या 'वराही' ग्रंथीतील 'निष्ठा' शक्तीची सिद्धि करतो.

"स्य" याच्या उच्चारणाने पोटाच्या वरील बाजूस (ज्या ठिकाणी बरगड्या जुळतात) सिंहिणी नावाची ग्रंथी असते. या ग्रंथीतील 'धारणा' शक्ति प्रभावित होते.

"धी" च्या उच्चारणाने यकृतात असलेल्या 'ध्यान' ग्रंथीतील 'प्राणशक्ती' सिद्ध होते.

"म" या अक्षराच्या उच्चाराने आपल्या प्लिहा मध्ये असलेल्या 'मर्यादा' ग्रंथीतील 'संयम' शक्तीची जागृती होते.

"हि" च्या उच्चाराने नाभीमधील 'स्फुट' ग्रंथीतील 'तपो' शक्ति सिद्ध होते.

"धी" या अक्षराच्या उच्चारणाने पाठीच्या कण्याच्या खालील भागात असलेल्या 'मेघा' ग्रंथीतील 'दूरदर्शिता' शक्तीची सिद्धि होते.

"यो" च्या उच्चारणाने डाव्या भुजेत स्थित असलेल्या 'योगमाया' ग्रंथीतील 'अंतर्नीहित' शक्ति जागृत होते.

"यो" च्या उच्चारणाने उजव्या भुजेमध्ये स्थित असलेल्या 'योगिनी' ग्रंथीतील 'उत्पादन' शक्ति जागृत होते.

"न:" या अक्षराच्या उच्चारणाने उजव्या कोपरामध्ये असलेल्या 'धारिणि' ग्रंथीतील 'सरसता' शक्तीची सिद्धि होते.

"प्र" या अक्षराच्या उच्चारणाने डाव्या कोपरात असलेल्या 'प्रभव' ग्रंथीतील 'आदर्श' नावाच्या शक्तीची जागृती होते.

"चो" या अक्षराच्या उच्चारणाने उजव्या मनगटात स्थित असलेल्या 'उष्मा' ग्रंथीतील 'साहस' शक्तीची सिद्धि होते.

"द" या अक्षराच्या उच्चारणाने उजव्या तळहातावर असलेल्या 'दृश्य' नावाच्या ग्रंथीतील 'विवेक' शक्तीची जागृती होते.

"यात्" या अक्षर द्वयांच्या उच्चारणाने डाव्या तळहातावरील 'निरंजन' ग्रंथीतील 'सेवा' शक्ति सिद्ध होते.

अशा प्रकारे गायत्री मंत्रातील चोवीस अक्षरांचा, चोवीस ग्रंथी आणि त्याच्या चोवीस प्रकारच्या शक्ति यांच्याशी निकटचा संबंध आहे. नऊ ही संख्या न बदलणारी असून ब्रह्मतत्वाची सूचक आहे. आठ ही संख्या माया तत्वाला सूचित करणारी आहे.

गायत्री मंत्र हा कल्पतरुप्रमाणे आहे. यातील ॐ कार भूमीतून वर येणारा कोंब मानला जातो. भगवंत आहे याचे ज्ञान परमेश्वरावरील निष्ठा ॐ कारच्या उच्चारणाने येते. हा कोंब तीन शाखांमध्ये "भू: भुव: स्व:" याच्या रूपाने वाढतो. "भू:" आत्मज्ञान मिळवून देण्यास समर्थ आहे. "भुव:" शरीर धारण करतो तेंव्हा करायचा कर्मयोग सुचवितो. "स्व:" समस्त द्वंद्वाला स्थिरत्व देऊन समाधी स्थिति देण्यास समर्थ करतो. भू: या शाखेतून "तत् सवितु: वरेण्यम्" या उपशाखा उद्भवल्या. शरीरधारकाला जीवाचे ज्ञान करून देण्यास "तत्" उपयोगी आहे. शक्तीला समुपार्जन (मिळविणे) करण्यासाठी "सवितु:" याचे सहकार्य होते. "वरेण्यम्" मानवाला जंतुस्थितीतून दिव्य स्थितीला जाण्यास सहकारी होतो.

"भुव:" या शाखेतून "भर्गो, देवस्य धीमही" या तीन उपशाखा उत्पन्न झाल्या आहेत. "भर्गो" निर्मलत्व वाढवितो. "देवस्य" देवतांनाच केवळ साध्य असलेली दिव्यदृष्टी मिळवून देतो. "धीमही" ने सद्गुणांची वृद्धी होते. "स्व:" यातून "धीयो" मुळे विवेक, "योन:" मुळे संयम, "प्रचोदयात्" मुळे समस्त जीवसृष्टीचा सेवाभाव वाढीस लागतो.

Thursday, March 7, 2013

Mahashivaratri - the great night of Lord Shiva

As per Hindu calendar fourteenth day of Krishna paksha of every month is called Shivaratri. However fourteenth day of Krishna paksha of Maagh month is treated as a special day and is called as Mahashivaratri. This year Mahashivaratri is falling on March 10.

They say whoever worships Lord Shiva on this auspicious day achieves all auspicious gains. The practice is to observe fast throughout the day by remaining on fruits and then break the fast only in the next morning. On this day there is also a practice to keep vigil throughout the night by continuously worshipping Lord Shiva in various ways – singing his bhajans, performing rudra abhishek, chanting his holy name.

Even more gain one achieves if one visits and worships Lord Shiva at Shri Shailam, located in Andhra Pradesh. It is a belief that Lord Shrirama himself installed sahasralinga at this place and later Pandavas also installed more lingas, collectively called as panchapandavalingas. The place is also referred to as Sri Parvat (Shail means parvat, mountain). The main deities worshipped here are Shri Mallikarjuna (Lord Shiva) and Shri Bhramaramba (Mother Parvati).

This year it is also a special combination of days. March 9 happens to be Trayodashi – 13th day of Krishna paksha. Since it falls on Saturday, it is called Shanipradosha. Shanipradosha vrat is usually performed for acquiring good children. They say that Mother Yashoda in her previous birth witnessed pradosha puja of Lord Shiva performed by her the then son. Just witnessing a worship of Lord Shiva, in her next birth, she got an opportunity to be the mother of God himself, Lord Shrikrishna.

Last year we posted procedure to perform worship of Lord Shiva on pradosha day.

Here are few additional useful links for performing worship of Lord Shiva.

Monday, March 4, 2013

Significance of Pradosha Vrat


Pradosha puja (puja performed at the pradosha time - one and a half hours before dusk and half an hour thereafter), especially Shanipradosha puja, is a powerful ritual that is usually performed for having progeny with all good qualities. Mother Yashoda, in her previous birth, witnessed pradosha puja of Lord Shiva, performed by her, the then, son. The effect of that was, in her next birth i.e. in the birth as Yashoda, she became a mother of God himself. 

As story goes, there was a king named Chandrasena in the kingdom of Ujjain. He had a friend named Manibhadra. Both Chandrasena and Manibhadra were ardent devotees of Lord Shiva. Being pleased with Manibhadra’s worship, Lord Shiva offered Manibhadra a precious stone named Chintamani. The stone was so bright that its brightness was comparable to brightness of thousands of Suns. That stone had power of fulfilling any wish of the person who wore that stone. By hearing the fame of that stone the kings in neighborhood of Ujjain developed a desire to acquire that stone and so they approached King Chandrasena and started luring him by offering him money in lieu of Chintamani stone. When they realized that King Chandrasena wouldn’t fall prey to their plans, they challenged King Chandrasena to enter into the war. Chandrasena, paying no heed to those challenges, continued his worship of Lord Shiva as usual on Trayodashi falling on Saturday (Shanipradosha). It so happened that few of cowherd kids in his kingdom saw Chandrasena performing worship of Lord Shiva. Excited by seeing that ritual, those kids went back to homes and decided to play a game of worship and so they collected few stones and built from it a Shivalinga. While engaged in that game of worship, one of the cowherd boys got fully involved in the game. At dusk, all parents came and took their children back to their home, but this boy was not ready to go home. He was totally engrossed in the game of worship of Lord Shiva. His mother came to take him back to home, but he refused to go with her. Out of anger his mother broke all his game and went away. The boy was very upset as his mind was totally captured by Shivalinga. Unable to bear that sorrow of Shivalinga being broken he fainted. At the very moment Lord Shiva, being pleased by the devotion of that boy appeared at the place. The shivalinga, that those boys built out of mere stones, started shining with extraordinarily bright. Due to that bright light, the boy woke up. Lord Shiva asked that boy what he wished. Boy pleaded Lord Shiva to forgive his mother who unknowingly broke that game of worship. Lord Shiva assured him that his mother will receive benefits of witnessing His worship and will enjoy divine motherhood by becoming the mother of incarnation of Lord Vishnu in her next birth. Meanwhile the kings who challenged Chandrasena were mesmerized to see that bright Shivalinga and they realized that it was wrong to fight with such King whose kingdom is blessed by Lord Shiva. And so they returned to their kingdom without fighting.

This story was narrated by Shripad Shrivallabh to a woman named Ambika who was about to commit suicide due to the agony she was going through because of a dumb son. Shripad Shrivallabh saved her from committing that ghastly sin of suicide. Ambika prayed to Shripad Shrivallbh to bless her with a son like Him in her next birth. Shripad Shrivallbh told her to spend her remaining life in performing Shanipradosha vrat and assured her that she will give birth to son like Him in her next birth. He blessed her dumb son with all wisdom and Ambika spent her remaining life very happily with her son and his family. In her next birth Ambika became mother of Shri Nrusimha Saraswati, who was no one else but Shripad Shrivallabh in other form of Guru.


One who wants all pleasures of life such as good health, good children, good profession, they should consider worshipping Lord Shiva at pradosha time.

Depending on the day the trayodashi falls on, the pradosha puja is named as such. When Trayodashi (13th Lunar day falling in Krishna and Shukla Pakshas) falls on Saturday then the pradosha puja is called Shanipradosha puja, when it falls on Monday then it is called Somapradosha puja and when it falls on Tuesday, then it is called Bhoumapradosha puja. Out of all these Shanipradosha is most popular and considered as very powerful in fulfilling the wishes.

How to perform Pradosha vrat?


  • First have a look at calendar (panchang) and locate Trayodashi day. And then see if it is falling on Monday (Somapradosha), Tuesday (Bhoumapradosha) or Saturday (Shanipradosha).
  • On chosen day one should, if health permits, observe fast throughout the day. At the pradosha time – i.e. one and a half hours before dusk and half an hour thereafter perform shodashopachar (16 steps/rituals) puja of shivalinga
  • Take a bath
  • Wear clean sacred clothes
  • First perform puja of Lord Ganapati
  • Perform shodashopachar puja of Shivalinga.
    1. Avahanam – invite God for puja
    2. Asanam vidhi – offer seat
    3. Arghyam vidhi – offer gandha, akshata and water
    4. Achamanam vidhi – offer water for performing achaman
    5. Snanam vidhi – perform abhishek to Shivalinga – At this time there is practice to chant Rudra Namakam and Rudra Chamakam through a Brahmin. If Brahmin is not available then chant “Om Namah Shivay” 108 times.
    6. Vastram vidhi – offer clothes
    7. Yadnyopavitam vidhi – offer a pair of sacred thread
    8. Gandham vidhi – offer gandha
    9. Pushpam vidhi – offer flower
    10. Dhoopam vidhi – ignite and wave agarbatti or dhoop
    11. Deepam vidhi – ignite and wave lamp (niranjan)
    12. Naivedyam vidhi – offer naivedya (sacred food)
    13. Mukhavasam vidhi – offer beatle leave
    14. Suvarnapushpa dakshina vidhi – offer money or gold as dakshina
    15. Perform aarti
    16. Chant mantrapushpanjali and let all present offer flowers
  • Partake food with all present
Performing puja like described above is most beneficial; however for any reason if it is not possible perform puja, then
- At pradosha time

  • Take a bath and chant Shiv Manas Puja stotra, sing aarti, distribute and eat prasad
  • Or visit any Lord Shiva temple and witness a puja in the temple.